The New Thing (Third Manifesto), A Minor Gesture

[Editors Note: Initially believed to be evidence of an attack on the TDPT website by Russian hackers, it was later translated from the original German, subjected to an electronic jigglebath, and identified as an assemblage of texts and precepts developed in Los Angeles and North Carolina (US) for training in the creation of and performance in devised theatre.  The many hyperlinks take the reader to the “Borrowed Things” of texts, videos, songs, and non-sequiturs.]

 

The New Thing (Third Manifesto)[1]

a Minor Gesture[2]

Tony Perucci

University of North Carolina at Chapel Hill

Little Green Pig Theatrical Concern (Durham, NC)

The Performance Collective (Chapel Hill, NC)

www.tonyperucci.com

[email protected]

 For Carlo

In principle, I am against manifestos.

                                                Tristan Tzara

There’s no reason. There’s no reason why you couldn’t.

                                                            Amelia Gray

As a way to try to name an ethic of making work, a mode of collaboration, an animating spirit of contestation, etc., the term The New Thing is borrowed from Free Jazz musicians who knew that jazz had become what Ornette Coleman called a conventional thing, ruined in no small part by white critics. The New Thing names some of Free Jazz’s key characteristics: horizontality of organization (of the ensemble), challenging the primacy of melody, the veneration of improvisation, the valuing of chance and composition, the potentiality of performance as a means of creation not just exhibition, and putting all of these artistic practices in the service of challenging white supremacy and capitalist exploitation.  Just as white folks attempted to, as Amiri Baraka said, change swing from a verb to a noun, The New Thing enacts a continual return from noun to verb.

The New Thing is constituted by (and through) attending to these practices:

  1. BRACKETING OF MEANING
  2. DISTILLATION OF EXPERIENCE
  3. RUPTURE
  4. DREAM LOGIC
  5. FORM AS CONTENT
  6. CONTENT AS FORM

The New Thing is generated by and dependent upon paradoxical principles:

  1. It is alternately minimalist (in its commitment to the phenomenal encounter with materiality) and maximalist (in its production of an excess of things).
  2. Or, another way to put this is that The New Thing is material substance that could not be any other way, even as it haunted and taunted by the many other ways is could be.
  3. It contends that
    1. Performance is most itself when it is completely fake—characterized by theatrical artifice, make-believe, amusing hats.
    2. Performance is most itself when it is really real – characterized by the accident, the error, chance and the unknown.
  4. Real and Fake are categories that are hopelessly (and hopefully) saturated by each other.
  5. The presence of presence must be enacted even as we have no access to anything like pure presence.
  6. The New Thing is beautiful when it is ugly and ugly when it is beautiful.
  7. The New Thing is urgent as it enacts rupture and does the unnecessary.
    1. Ruptural Performances are interruptive, becoming-events, confrontational, confounding, becoming-a-problem, and give rise to the virtuosic multitude.
    2. Doing the Unnecessary is the task of interfering with ordinary, automatic actions.
  8. Doing The New Thing is almost invariably a bad idea. It is goaded into being by Imp of the Perverse.

  • The New Thing asks the audience, “What’s the matter?” because it is the matter of performance (time, space, bodies, etc.) that matters.

  • Working with and being worked on by matter that matters invests in the somatic and the haptic, not just the good idea. In fact, when bad ideas produce a failure, the reveling in (im)possibility that failure as a failure is the matter that matters.

  • Ideas alone are not worth the paper their written on. Including this one. Confronted with The New Thing, Manuscripts (don’t) Burn.  Not satisfied with an ideational concept of the new that emerges from brainstorming with those burning texts, The New Thing requires the corporealizing of sharing and colliding texts through BodyStorming.  The ecology of The New Thing tells us that proliferation and increasingly destructiveness of BodyStorms is attributable to the (revolt against) climate change produced by industrial capitalism.

What is this?

What is it now?

Can you help me construct a better question?

Will you?

  • Even still, in the context of injustice fomented by capital and other practices of exploitation and violence, we may confront the audience with a list of demands. The New Thing presents itself to the public to allow itself to be seen.  But it always and necessarily demands to be reckoned with.

  • The New Thing chases down the frenzied disappearing really really Real real. And it fails every goddamn time.

  • The New Thing is impossible. And we do it anyway.

[1] Long thought to be an elaborate hoax, some contend that the 1st Manifesto and 2nd Manifesto of The New Thing disappeared alongside Scene 4 of Frederico García Lorca’s work of impossible theatre, El Publico. Like that play, the initial versions of the The New Thing Manifesto were partly written on hotel stationary under fascist rule while attempting to produce a Theatre Beneath the Sand.

[2] Larry Grossberg, Branislav Jakovljevic, D. Soyini Madison, Mary Overlie, and Hong-An Truong graciously read versions of this text and told me what I had right and wrong.  Any errors of fact, conceptualization, and/or attribution, however, are entirely theirs, not mine.

Stanislavsky symposium – booking and call for papers

Dear Colleagues,
A brief update on information about The S Word event in Prague (24th to 26th March 2017).
The deadline for receiving proposals for papers, practical sessions or panels is 30th November 2016.
Please submit an abstract of no more than 300 words.
Papers should be of a maximum 20 minutes, practical sessions 45 minutes, and panels with a minimum of 3 presenters, 60 minutes.
Proposals should be sent to me at this address ([email protected]).
Online booking is available now.
There is an early-bird booking rate of £140 (representing a 30% reduction on the full rate) available up to 2nd January.
Please visit:

http://store.bruford.ac.uk/browse/extra_info.asp?compid=1&modid=1&deptid=10&catid=115&prodvarid=229

Information on accommodation will be available at the end of November.
I shall look forward to seeing some of you in Prague.
Regards,
Paul.

Professor Paul Fryer FRSA, FHEA.

Associate Director of Research

Head of The Stanislavski Centre

Research Degrees Coordinator

Editor in Chief, Stanislavski Studies (Routledge/Taylor & Francis)

Educational Applications of Ensemble Physical Theatre Training (DUENDE)

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The DUENDE School of Ensemble Physical Theatre is meeting in Athens, Greece, through the autumn. Each week a contributor to the school will write a short reflection for this blog.

This week’s post is written by Manjari Kaul. Manjari studied Arts and Aesthetics at Jawaharlal Nehru University, Delhi before becoming a Primary School Teacher, Performer and Director.

Manjari attended The DUENDE School in 2015 and has returned in 2016, at the School’s invitation, to explore in more detail the pedagogy of the work – with a view to running DUENDE training sessions in India and perhaps organising an iteration of The DUENDE School in India in the future.

Manjari is one of DUENDE’s Associate Artists.

This post is an attempt to understand how my training in Ensemble Physical Theatre might be used as a tool by school teachers in the classroom. I will explore the possibility of viewing a Primary/Middle School classroom as akin to an ensemble that must be alive in the here and now, responding to ever evolving dynamics.

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Futures (and pasts) of Performer Training: by Murray, Evans and Pitches

Anyone attending the Future of Performer Training conference at Coventry on November 4th and 5th 2016, might want to take a look at this joint paper by Simon Murray, Mark Evans and Jonathan Pitches.

And if you’re not coming, then we’d love some feedback. It’s a layered vision, imagining the pasts and possible futures of performer training.

Download it here: theatre_training_beyond_theatre_ideas_ch

 

DUENDE & The DUENDE School of Ensemble Physical Theatre

duende-logo-red-no-address-copy

I set up DUENDE in 2010 – intending to nurture a loose collective of artists who shared a core training (Self-With-Others) and yet brought distinct and individual skills to the company. From the start DUENDE was committed to international and intercultural exploration and to a core belief in the idea that principles of ensemble lie at the heart both of live performance and of the pedagogy through which the skills of performance might be passed from generation to generation. DUENDE is committed to honouring and extending lineages across generations and collaborations across borders.

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Michael Chekhov Survey on behalf of MICHA

Please consider filing in this survey, designed to track the impact of Michael Chekhov and Chekhov training.
When MICHA formed in 1999 there were comparatively few places to practically engage the Chekhov technique. As our Association approaches our 20th anniversary we decided we want to understand more about how and where the work is adapting and thriving around the world. Toward this end we have created the ‘Michael Chekhov Survey’; and I am writing to invite you, as one of the leaders in the Chekhov community, to share the link to our survey with your community.
We will be gathering responses to our survey through October 31 and hope you can help us to reach out to all the corners of the Chekhov world. While some of the questions in the survey relate to MICHA directly, many do not and the individuals taking the survey can choose to answer only the questions that are relevant to their experiences. We hope to hear from performers, teachers, directors, scholars, art activists, art therapists and any others who are engaging the Michael Chekhov work in meaningful ways.

Thanks to those of you who have already answered the survey personally – and if you haven’t yet completed the survey, please do!
Here is the link to forward to your community so that they can connect with the survey:  https://www.cvent.com/d/yfqh6p
We look forward to sharing the outcome of the survey with the Chekhov community in the coming year.
Sincerely,
Jessica & Joanna
—-
Jessica Cerullo
MICHA, the Michael Chekhov Association, Managing Director

 

Joanna Merlin
MICHA, the Michael Chekhov Association, President

A constant and continuous interaction: some personal reflections on the performer training working group session at TaPRA 2016

…the unique speech experience of each individual is shaped and developed in continuous and constant interaction with others’ individual utterances. This experience can be characterized to some degree as the process of assimilation–more or less creative–of others’ words (and not the words of a language). Our speech, that is, all our utterances (including our creative works), is filled with others’ words, varying degrees of otherness or varying degrees of “our-own-ness” ….These words of others carry with them their own expression, their own evaluative tone, which we assimilate, rework, and re-accentuate.

I love this quote.

It comes from an essay by the Russian philosopher, Mikhail Bakhtin whose ideas and concepts formed the foundation for Julia Kristeva’s intertextual theory. At the 2016 annual TaPRA conference, I was addressing Kristeva and Bakhtin’s ideas concerning intertextuality and endeavouring to demonstrate how the theory can be used to deepen our understanding of the ways in which artists intersect with each other, with audiences, with the world, with the past.

I am particularly interested in artistic domains and performance territories. In my research I am exploring how performances act as sites that enable intersections of audience and artists asking: what do these intersections yield? I am looking at the performing artist as a kind of curator who, in creating or participating in a performance, chooses to reveal certain aspects of her individual history, experience, skills, and knowledge to enable dynamic and engaging intersections with audiences. Continue reading

Yoga as/in Performance: A Research Lab hosted by the Centre for Psychophysical Performance Research at the University of Huddersfield

With Dr Deborah Middleton (Huddersfield), Dr Maria Kapsali (Leeds) and Dr Bernadette Cronin (Cork)

Saturday 22nd October 2016, 0915 — 1715

 There are a few places still available for this one-day event in which Bernadette Cronin, Maria Kapsali, and Deborah Middleton will each share their research into Yoga and its relationship with performance. The day will involve short positions statements, a workshop led by each practitioner, and time for sharing and discussion (and resting).

Contact: [email protected] for further details

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CAGING – Foundational Training for a Performance-Parkour Ensemble

Background

The UPG Team has spent 10 years developing performance-parkour or 2PK; as a distinct language of dance-theatre. Our work has now travelled over five continents and includes several tours for the British Council, alongside UK touring for the Without Walls consortium, commissions from a variety of festival partners, and more recently our own strategic tours working with at-risk communities of young people.

Recently we received a small grant from the Arts Council to spend time as a company, including new members and guest artists, playing and sharing skills. It occurred to me during this process that I’ve never written up a description of our foundational training, what we can describe as the basic or daily training of a 2PK company and one we return to whenever we take stock of where we are as an ensemble or invite new artists and participants to join us.

Caging is the name of a game I first attempted within the informal context of Seafront Freestyle. This was a regular meeting of parkour enthusiasts which took place at different outdoor spots around Brighton and Hove each Saturday morning for around four years from 2005 onwards. Brighton is now considered to be one of the primary parkour cities globally with increasing numbers of PK professionals moving in, and visiting, and the strong community here can be traced back to these informal sessions and their continuation in various guises beyond Seafront Freestyle into Urban Athletics and the current Brighton Parkour Training webpages and the increasing international influence of Brighton based groups such as Storror.

One regular Seafront Freestyle spot was the stairwell at the top of an underground car park in Regency Square. Around the stairwell a foot high wall was topped by a much larger fence. The solidity of its black metal frame gave the appearance of a cage and the game developed there was named for this.

Processed with Snapseed.

But anything can be the cage. The cage is the agreed playing area for the game. It can be delineated by a series of obstacles and is more usually defined by the circle of players. Before I explain Caging though, I want to explain the various trainings on which it was based.

The UPG Team grew from a project of Prodigal Theatre. Miranda Henderson and I founded Prodigal in 1999 to combine her contemporary dance background with mine in laboratory theatre, through physical adaptations of classic texts. As a laboratory actor in Serbia I’d experienced various trainings drawn from the Grotowski and Odin legacies and variously based on Grotowski’s ‘Plastique Training’. Miranda’s work as a contemporary dancer was grounded in the daily classes of various choreographic techniques and she was exploring her own style of release based movement. Prodigal’s company practice took this release technique as the foundation of every day’s work, starting from the floor and slowly building up from individual explorations to group improvisations. We soon developed a complimentary exercise that would follow the floor sessions. We called this ‘The Waiter’s Tray’. It is fundamentally aimed at advancing individual and group spatial awareness, and serves as a ‘blank canvas’ of a training in to which numerous rules can be added for an ever more sophisticated play. Ultimately it becomes a means of playing characters in a pre-textual setting for exploring relationships and dramaturgy, status and hierarchy, extremes of movement and so on.
Alongside the work with Prodigal I had also spent a considerable time studying and teaching Capoeira and remained fascinated by the idea of a ‘joga’ that could capture diverse relationships between human beings through a relatively simple game of shared space. All of this work was present in my practice when I suggested the first version of caging and the success of that first session meant the game entered our company practice quite rapidly. Since then it has been endlessly ‘tweaked’ by the company into the foundational training it represents today.

Caging: The Game

Parkour training can often fall in to repeating single movements, endlessly, whilst one or two practitioners look to ‘break a jump’ or overcome a particular obstacle. This is fine for a couple of people, but not for a larger group. In the early, pre-UPG days of my Parkour practice I often became quite bored when this would occur. A group that had warmed up together, explored a space together, grown excited together, would suddenly splinter in to smaller groupings or pairings in which, at any time, more than half those present would be rendered audience to another’s attempts at ‘getting it right’. Inevitably the youngest, smallest, least experienced would be the most disenfranchised whilst the older, bigger, fitter participants got to taste success. I was never convinced this was how it was supposed to be.

I have a very clear recollection of when Caging started, as we had a reasonable turnout on a very sunny Saturday morning and there was quite a broad spread of ages and abilities. As always, I was the senior by around 10 or 12 years, so when I suggested moving off from the crowded seafront into the quieter Regency Square garden the dozen or so present all followed. The top of the car park, we discovered, represented a great spot. But it was small. Getting in to wasn’t so easy either, and involved climbing over the fence, or opening a door in it which necessarily altered the space. Within the fence was a brief landing, from which a staircase descended to the next level, turning once to create a half landing mid way. The entirety of the staircase was bordered by a handrail in the type of scaffold & KeeKlamp that is now so very familiar to me since our UPG sets are constructed from it. I could see a load of great movement possibilities, but also some real risks. It was important to govern the number of people inside the Cage, without losing the interest of everyone else. So we set some rules.

One absolute aim of parkour training is Flow. It has been described as the holy grail of parkour and whilst flow has come to mean different things in different contexts, for parkour it represents seamlessly transitioning one movement to another with no interruption or loss of momentum, rhythm, or pace. The biggest mistake most make in seeking to attain flow is that they go too fast. Flow can also be found at medium pace and even in slow motion, though slow motion parkour training is tough. Caging is best understood as the training for flow. The fundamental rules are simple, and all were intuited in that first session.

  1. The group makes a circle around the playing area
  2. One person enters the circle and continues to ‘flow’ a line of movement until it is natural for them to leave it
  3. When they leave the circle, they ‘high-five’ the person nearest them who then enters the circle.
  4. Those at the edge of the circle will move to fill gaps and keep the circle balanced, so that there is always someone ready to come in when a player steps out.

What is probably apparent straight away is that Caging depends in part upon a shared vocabulary. At Seafront Freestyle we’d built that up over weeks and months of training together, it wasn’t something we needed to discuss. In the UPG Team where Caging is our basic training, we are constantly working together to find new movements and improve older ones. When a new performer joins the company, Caging is the place they get to unify their knowledge with the group and also present themselves to the company. In Caging no one is meant to do the same as anyone else. No one is meant to look the same as anyone else. You might see another player put together a line that you like, but unless you’re entering from exactly the same spot as them, and have the same kind of physique as them, and the same movement preferences as them; that line won’t make sense for you. More importantly, underlying Caging is a game of invention. In following flow as the aim of the game, we seek to move away from a training based on technical acquisition of prescribed movements. Caging is the game in which the transitions between techniques become far more visible, far more important than those learned techniques themselves.

https://youtu.be/KsgAL2ifU9c%20

You can play Caging anywhere. You can apply this set of rules to a chair, a bench, a table, a train carriage or a classroom, a simple coaching block or a complex gym. We have played this game in trees, on rooftops, in designed parkour training sites and as the way of ‘christening’ every new set we’ve worked on for ten years. Over time the rules have developed. We would now say that there are principles – the rules always in play – as well as optional rules, or tasks that can be added.

Some of our principles are:

  • Every player must remain in a position of readiness to enter the cage
  • There is nothing to be gained by staying in for a long time
  • You do not have to stay in any longer than you wish
  • You cannot refuse the invitation or hesitate to enter
  • You must enter from where you are in the circle to the nearest part of the obstacle.
  • Once in you must keep moving until you leave
  • Let the movement lead you, don’t plan your moves
  • There may be contact, but no impact
  • Each new rule is in addition to the last
  • Move in silence
  • Activate your bullshit detector – if you stop flowing; get out, if you have a ‘brain freeze’; get out, if you try something and it doesn’t work; get out. You’ll be back in soon. Don’t worry!
  • Pick up the rhythm & pace of the player before you. Continue their Flow.

Once everyone has had a go, and the means of play are understood, the next step is to add further players. We can, on one of our touring sets, take up to a dozen players moving simultaneously through a shared environment. Obviously it takes a little while to build up to this, often days, but certainly where we have groups to whom we return or with whom we work over an extended residency this can be achieved quickly and with total safety. Adding multiple players requires unpicking some of our principles above:

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